The days of our years! When we are hard, superficial, indifferent, callous,
it seems as though there is no end of them, and who is not hard, superficial,
indifferent, and callous?
Don't throw these adjectives away from you: they are your calling card. That
is, for most of your days and years, even at best.
Let's admit it: we commonly drift on the stream of time in our little boat,
and we seem to drift endlessly. It is no wonder that the wicked say: my house
shall stand for aye!
That is especially so when we attain to threescore years and ten, or fourscore
years. In such case it is difficult to imagine that soon we will be no more.
We do not live with that thought. Our hearts say: tomorrow we will do this
and the other thing. There is always tomorrow!
When we get to be a little older and celebrate our birthdays, we grow still.
When we come to the end of a year, we grow more still. Another year came to
its end! O God!
Oh, it is good to count our days in order that we may apply our hearts unto
wisdom.
Look at the clock, and look especially at the second hand. See how it visibly
spins around? Then think on this truth: some day, some hour, some minute,
some second that hand will stand still: it will be the second of our death.
Yes, "the days of the years of our lives", there is a certain span of time
given to each and every one. It is measured off in eternity, and given in
history, in time. It cannot be shortened or lengthened, no, not even when
we commit suicide, which God forbid.
The Bible is clear on that. Read Psalm
39:5, "Behold, Thou hast made my days as an handbreadth ...." God makes
your days. He makes them long or short, but He makes them. And when the last
second is lived, He comes to get you, ready or not. The Bible calls it, "This
night thy soul shall be required of thee. . ."(Luke
12:20b).
Old year's eve is a messenger of God to all of us, and his testimony is:
Redeem your time!
* * * * *
How brief are our days of the years of our lives! They are seventy years.
But that does not mean that every one attains unto them. In fact, most people
do not live that long.
Even if we attain unto the span of seventy years, how brief are they.
No, it does not seem so when we stand before the seventy years. Then it seems
as though we have oceans of time. It really seems as though there is no end.
No, but it is that way when we look backward. The present writer is two years
short of that span of seventy, and when I look back it seems but yesterday
when I began my weary walk through the years.
Our years are seemingly carried away as with a flood; they are as a sleep
when one awakens; they are as a tale that is told.
That is especially so when viewed in the light of eternity. Then one day
is as a thousand years, and a thousand years as one day; as a watch in the
night; as yesterday when it is past.
Come on, think of your yesterday while you read this. What is it then? Twenty-four
hours? Oh no, but really it is as a light mist. It is seen for a moment and
it is gone, and this brevity of our days is a serious thing. It tells you
that you are not made for time, but for eternity. You are rocked in the cradle
of the deep, of the deep God!
The last evening of the year is a messenger of God. He says: Return! You
are getting closer and closer to God's face. Here on earth you receive many
messengers of God, but there comes a day, an hour, a minute, a second, when
the last messenger has spoken his tale, and then you will see Him!
* * * * *
Look at your days.
If by reason of strength you receive many of them, you will
note that even their very strength is labour and sorrow.
The word "strength" here means the prime, the very best of your
days. Now then, the very best of the days of your life are labour and sorrow.
Labour in my text means wearisome and painful effort, travail,
misery, anguish, incessant toil, without getting anywhere. And sorrow means
literally to be nothing, not to be: a negative power in your life, as in other
languages: no, nie, na, non, nay, etc, or as in the German, which is almost
literally Hebrew: ohne, which means to be without.
At the strength of my years, there I stand with empty hands.
If you raise a doubt about that, think on the long days when you shall be
dead and buried, always lying down and looking up at the cover of your coffin.
Do you know what the Bible says about that? This: and their
place shall know them no more!
Think of the dead in your own circle. They flew away, and where is their
place? In most instances another took that place. Those that wept and shed
bitter tears at their bier are now smiling and laugh. They have forgotten.
* * * * *
No, man was not ever thus. There was a time when he was very
happy in his work, and he stood before the face of God with his hands full
to overflowing. His hands were raised to the heavens full of the praises of
God.
But fallen man labours and gets nowhere. Result? Sorrow, nothing,
vanity. Read Solomon. Remember how one called this earth a vale of tears?
And the horror for man is that he shall be judged as though nothing changed.
Remember the parables of the talents and the pounds?
When we come to the last second in our lives and we fly away,
we fly directly to God. And that God demands absolute perfection of everyone.
He demands perfect work, happy work, and full hands of praises to God.
* * * * *
The deepest reason why our days, our best days, are labour and
sorrow is this: the wrath of God.
The Lord God walks among us and cuts off the stream of time
allotted, and says at every sickbed which turns into a deathbed: Return, ye
children of men! Return to destruction!
God carries our days away as with a flood. Our days are consumed
by His anger, and by His wrath our days are troubled. In fact, all our
days are passed away in Thy wrath, the days wherein Thou hast afflicted us.
When we stand at the end of another year that was given to us, the end of
that year says: it is soon cut off and we fly away! Yes, we soon fly away
like iron to the magnet. And the MAGNET here is God! The moment we die we
see God, the living God.
You see, He gathers us in, both the good and the bad. No one ever escapes
from this ingathering. When the last man is gathered in at the end of the
ages, the books shall be opened, and the dead, both small and great shall
be judged according to what is written in those books.
Let me tell you right here that if there were no Jesus, all of us would be
cast into everlasting hell. Even God's people, with all their good works,
would be lost if it were not for Jesus.
In order to know that, look at your good works. Go ahead, look at them. If
you look long enough, with the spectacles of the Word of God on your nose,
and the Spirit of truth in your heart, you will blush. You never did a good
work that was absolutely perfect. Besides, also look at all the filth and
corruption you were, spoke, did and thought. Oh yes, you will blush alright.
Listen to Moses, he will tell us: "Thou hast set our iniquities before Thee,
our secret sins in the light of Thy countenance."
Yes, it grows very still in the waning hours of the last evening of the year.
You know, I think that a very good prayer in that last night would be: O God,
be merciful to me, the sinner!
* * * * *
Yes, there is a Jesus!
He was a man in everything like us, sin excepted, and He wrought,
He worked, He laboured. But He accomplished something. He worked a perfect
work before the Face of God.
He removed an eternal mountain of sin, guilt, punishment, wrath
and damnation, and He did it for you, my brother. He did it for you, my sister.
The Bible speaks about the labour.of His soul. Read Isaiah
53. Oh yes, his days were filled to the brim with work. He was Prophet,
Priest and King in our stead. He loved God above all and His neighbor as Himself.
He fulfilled the law of the ten commandments and exalted it. He loved God
while labouring in hell.
Later, oh my God how much later, an eternity later, He poured out the Holy
Ghost into His own, God's own, and leads them through the dreary years of
their pilgrimage. He makes them work the work of God amid much stumbling and
falling. But they ever rise again and continue to look up to the final city,
the city of God.
In the Old Testament you read of it. Look up and read Ezekiel
9, especially verse
4. An angel put a mark on the foreheads of some, while the others were
slaughtered.
It grows rather still on the last evening of the year.
But let your last thought or word, or prayer be: Thanks to Thee, O great
Shepherd of the sheep, for Jesus: Jehovah Saves!