The Christian School in History
The Christian School is no new thing. It has a long and honorable tradition.
What is new is the willingness of parents who confess Christ to have
their children educated in schools from which God's Word is rigorously
banned. During the centuries before the birth of Jesus Christ, the Word
of God was central in the instruction which the people of God gave to
their children, as God Himself commanded in Deuteronomy 6:6-9. The education
provided for the children of the Church during the 1400 years between
the time of the apostles and the time of the Reformation of the Church
in AD 1517 was permeated with the Word of God. In this period, the schools
were closely connected with the Church. After 1517, the Reformers, notable
among whom were Martin Luther and John Calvin, were agreed in their
zeal for the establishment of schools in which all the children might
receive an education. Their concern for schools was only surpassed by
their concern for the Church herself. But they were also one in their
insistence that these schools be founded upon and ruled by the Word
of God, the Bible. Those early citizens of our own country who set up
schools and universities that were intended to be Christian continued
the long tradition of the Christian School.
What is a Christian School?
A Christian School is not to be confused with a Sunday School, or with
any other institution that exists to give children instruction in the
Bible. The Christian School is an institution which has the function
of instructing children in the various departments of knowledge which
also constitute the curriculum of the public school: reading, history,
science, math, and the other subjects. It does this seven hours a day,
five days a week, throughout the school year. This raises the question:
What is the distinctive feature of the Christian School, which warrants
its existence as a separate educational institution? The Christian School
certainly does begin each day's classes with prayer to God and with
the reading of the Bible. It does this under the conviction that nothing
which man does is profitable, unless God blesses it. Everything must
be "sanctified by the word of God and prayer" (I Timothy 4:5). However,
these activities of prayer and Bible-reading, although they are important,
are not the main reasons for the existence of the Christian School.
The distinctive feature of the Christian School is expressed in the
word Christian. It is a school which is Christian throughout. It has
a Christian foundation; it has Christian teachers; it gives Christian
instruction; it provides a Christian moral environment; it has a Christian
goal. All of this must be briefly explained.
The Bible is the Word of God
The starting point is our firm faith that the Bible is the inspired
Word of God. The Bible itself teaches this: "All scripture is given
by inspiration of God . . ." (II Timothy 3:16). As the Word of God written,
the Bible is the authority for our faith and our life. To believe and
live according to God's Word is the mark of a Christian. A Christian
School, therefore, is a school which is founded upon and in every respect
in harmony with the Scriptures, the written Word of God.
Instruction of the Children of Believers
God in His Word calls those who believe in Jesus Christ to bring their
children up "in the nurture and admonition of the Lord" (Ephesians 6:4).
The total upbringing, or rearing, of the children of believers must
be an upbringing that has God as its source, as its standard, as its
goal and as its center. It must be an upbringing in Jesus Christ, for
it is Jesus who is "Lord." It must be Christian. In calling believing
parents to this task, the New Testament repeats the emphatic teaching
of the Old Testament. Included in this required Godly upbringing is
the education of the children in the schools. The education of the children
in the schools is an important part of their upbringing, both from the
viewpoint of the nature and power of education and from the viewpoint
of the huge amount of time given over to this education in the children's
lives.
The reason for God's requirement that the children of believers be
reared in a Christian way is God's gracious salvation of these children
in Christ. Both Old and New Testaments teach that God saves believers
and their children. In Genesis 17:7, God promised to Abraham "to be
a God unto thee, and to thy seed after thee." In Acts 2:39, Peter assures
the believers of the New Testament time that "the promise is unto you,
and to your children . . ." The children of believing parents, by God's
gracious appointment, belong to the Church of Christ, and are regarded
and addressed as members of the Church in the New Testament epistles,
e.g., Ephesians 6:1-3 and Colossians 3:20.
As covenant children, the children of believers belong to Jesus Christ
entirely, with all they are and with all the talents and abilities they
possess. He has bought them, soul and body, by His death on the cross.
Therefore, He may rightfully claim them for Himself in their entirety.
As covenant children, the children of believers have as the one and
only purpose of their lives the knowledge and praise of God, Who is
revealed in His Word and in His creation. All of the instruction given
these children must serve this purpose.
Teaching the Truth
The Christian School is established to give the students a sound education
in all the branches of human knowledge. It is not satisfied with anything
less than the most thorough academic training. To that end, it hires
qualified teachers (those with degrees from State-accredited colleges
and universities, usually); it uses the best textbooks; it maintains
a classroom and personal discipline that is most conducive to the highest
degree of learning; and generally makes every effort possible to promote
the instruction of the children. This is directly related to the foundation
of the school. The mind, talents, abilities and time of the children
are Christ's and must be developed and used to the maximum for His sake.
In all of this instruction, however, the Christian School is concerned
to teach the truth. Although the Christian School does not exist to
give instruction in the Bible, all of the instruction which it does
give in all of the areas of learning is based upon the Word of God,
is ruled by the Word of God, and is in harmony with the Word of God.
In every subject, not only in "religion," the truth is God. The truth
about every aspect of this creation, including man and his doings, is
its relationship to God, the Creator, Ruler, and Judge of the world.
What does it reveal of God, Who framed the worlds by His Word (Hebrews
11:3) and Who made all things to show forth His glory (Revelation 4:11)?
This is the basic question in every subject. And it is God's Word, the
Bible that sheds light on every branch of knowledge.
The Bible is no textbook for science, math, history or any other academic
subject. Nevertheless, it is the essential basis for teaching the truth
of all subjects. It is the essential basis for teaching the truth in
science. It condemns the theory of evolution. Evolution is not a correct,
accurate description of how the world came into being. More than this,
it is not the truth, but is rather the lie, in the sense that it outrightly
denies God and intends to rob Him of His rightful glory. Instruction
that is based on Scripture is able to have science that obeys the true
account of the beginning of the world in its creation by God in six
days. The Bible is also the basis for the teaching of the truth in the
field of history. It forbids representing history as the slow (evolutionistic)
development of the human race from lowly origins in the animal world
to lofty destinies in some perfected society on earth. Scripture reveals
that the history of the human race is to be viewed as the life and labor
of men who have fallen into sin and who are therefore enemies in their
very nature of God and one another. The wars and catastrophes that plague
mankind are not regrettable evils which man will overcome, but the consequences
of sin and the judgments of God upon sinners. There is hope for peace
and life and glory, not from man himself, but from God in Jesus Christ,
and from Him alone. These are fundamental principles of education.
To ban the Bible from the schools is to prohibit the truth. To have
the Bible as the basis of the instruction makes the teaching of the
truth possible. In the schools too, "the fear of the Lord is the beginning
of knowledge" (Proverbs 1:7).
The Moral Environment of the School
Without denying that the responsibility of instructing the children
how they ought to live morally belongs to the home and to the Church,
the school will inevitably engage in some degree of training the children
in behavior and conduct. In fact, the school in its totality will possess
a certain moral environment in which the children work and play. The
very instruction itself must tend towards influencing the children's
ethical attitudes and behavior. When all of the instruction is God?centered,
the love and fear of God are stirred up in the children's hearts. In
addition, the Christian School points out to the child that in all the
relationships of life he is called to love and fear and, therefore,
obey God. This is the very foundation of morality. Out of thankful love
to God and His Christ, he is to honor his parents, submit to his teachers,
subject himself to the State, live purely, love his neighbors on the
playground, and work at his studies to the best of his ability.
For this reason, the Christian School is not a threat to the State.
It most urgently and consistently binds upon the children and youth
that they submit themselves to the authority of the government, honor
the authorities (from the president to the local policement), and do
all this "not only for wrath, but also for conscience sake" (Romans
13:5). The Christian School abominates the current revolutions among
the young and in the schools, and will not tolerate them. It trains
young people to be citizens that willingly do their duty to the State.
The Responsibility for Educating
Since the calling of God to instruct their children comes to the parents,
it is the responsibility of the parents to provide their children's
education. In Ephesians 6:1, the Word of God addresses "ye fathers,"
when it says, "bring them (your children) up in the nurture and admonition
of the Lord." This is in harmony with the fact that God gives the children
to the parents and the fact that the children belong to the parents.
The Christian School does justice to this parental responsibility for
the education of their children in that it is established, maintained
and governed by an association of parents. It is this association, and
thus the parents themselves, that have and exercise the authority over
the entire school, its instruction and operations. The parents are able,
therefore, to see to it personally that the School is and remains in
every respect Christian. Nor is this an incidental matter. The current
crisis in the schools of our land stems in part from the failure of
the parents to execute their responsibility, choosing instead to shrug
the duty of educating off on the State and its instructors.
We do not view this task as only a responsibility. It is a joyful work
and a privilege.
The Reward
There are special hardships involved in the maintenance of Christian
Schools. One is the extra financial burden. Parents must pay double.
They pay for the support of the non-Christian, state schools, and they
pay for the Christian Schools. But the sacrifice is not worthy to be
compared with the reward.
The reward is implied in the proverb, "Train up a child in the way
he should go: and when he is old, he will not depart from it" (Proverbs
22:6). It is a joyful work to be instrumental in training covenant children
to live and work in this world as those that see and seek the Lord our
God in everything. It is a privilege to strive to the uttermost that
the children and youth neither ignore nor deny God in "earthly things,"
but, in and with all things "earthly," confess God's Name and direct
all to His honor.
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